"What I'm Reading" Wednesday: Living Gently in a Violent World
Wednesday, November 28, 2018
Living Gently in a Violent World: The Prophetic Witness of Weakness (Expanded Edition)
by Stanley Hauerwas and Jean Vanier
Living Gently in a Violent World: The Prophetic Witness of Weakness (Expanded Edition: 2018, Intervarsity Press) is a collection of essays that emerged from a 2006 conference on the intersection of disability and theology. The authors, theologian Stanley Hauerwas (named “America’s best theologian” by TIME Magazine) and Jean Vanier (founder of L’Arche) interlace their reflections on both finding God in communities like L’Arche and how such “communities of peace” can prophetically witness to today’s often violent, searching world.
Many Catholics will be familiar with Vanier’s work; son of Georges Vanier, former Governor-General of Canada, he began L’Arche as an attempt to live out the Gospel (specifically the works of mercy) “incarnationally,” sharing his life at first with just two men in a small house in rural France. Out of that original home has grown a worldwide community of people with disabilities living side by side with those who assist them and share their day-to-day, including over 200 homes, day programs, and workshops in Canada alone.
Though not an Advent-specific read, this volume fits well with the “reason” for the season: contemplating the birth of Christ, the Incarnation. As John Paul II said,
All our communities are called to become real places where people can encounter the God of gentleness and mercy. Perhaps this book could help your local parish, book club, or small group to reflect on finding God and creating peace this season. The excellent discussion questions included at the end of the book are a great place to start.
“As we live with people who have been crushed, as we begin to welcome the stranger, we will gradually discover the stranger inside of us. When we welcome the broken outside, they call us to discover the broken inside. We cannot really enter into relationship with people who are broken unless somehow we deal with our own brokenness” (p. 67).