... socio-economic and cultural mechanisms which lead to abortion, and are openly concerned to defend life and to promote the reconciliation and healing of those harmed by the tragedy of abortion.He then cited essential elements in building the civilization of love:
Initiatives aimed at protecting the essential and primary values of life, beginning at conception, and of the family based on the indissoluble marriage between a man and a woman, help to respond to some of today’s most insidious and dangerous threats to the common good.The Pontiff acknowledge that today we are experiencing a "socio-economic, cultural, and spiritual crisis" but added that this provides the opportunity for the Church to offer her social message, and in our social doctrine, to help relieve the burden of this crisis. He also said it is a "fundamental step" that Christian charitable activity is granted "autonomy and independence from politics and ideologies even while cooperating with state agencies in the pursuit of the common good." He touched on a concern of the Church in Portugal, and certainly throughout the world: attracting and training a "new generation of servant leaders." The Pope also stressed the importance of a proper synthesis between one's "spiritual life and apostolic activity." Appropriately, Pope Benedict tied in the message of Our Blessed Mother at Fatima: "penance, prayer and forgiveness aimed at the conversion of hearts." Concluding, "In this way you are building the civilization of love, whose seeds God has sown in the heart of every man and woman, to which faith in Christ the Saviour gives abundant growth." See the Holy Father's full address below:
CELEBRATION OF THE WORD WITH SOCIAL PASTORAL CARE ORGANIZATIONS HOMILY OF THE HOLY FATHER BENEDICT XVI Church of the Most Holy Trinity - Fátima Dear Brothers and Sisters, Dear Friends, You have heard Jesus say: “Go and do likewise” (Lk 10:37). He exhorts us to imitate the example of the Good Samaritan, which was just now proclaimed, when approaching situations which call for fraternal assistance. And what is this example? It is that of “a heart which sees”. “This heart sees where love is needed and acts accordingly” (Deus Caritas Est, 31). This is how the Good Samaritan acted. Jesus does not only exhort us; as the Fathers of the Church taught, he is himself the Good Shepherd who draws near to each man and “pours upon his wounds the oil of consolation and the wine of hope” (Portuguese Common Preface VIII). Christ then leads him to the inn, which is the Church, entrusts him to the care of his ministers and pays in person, beforehand, for his healing. “Go and do likewise”. The unconditional love of Jesus which has healed us must now become a love bestowed freely and generously, through justice and charity, if we want to live with a good Samaritan’s heart. I am very happy to meet you in this holy place where God chose to remind mankind, through Mary, of his plan of merciful love. I offer a friendly greeting to all of you, and to the institutions which you represent. ... Continue reading- CNS photo/Stefano Rellandini, Reuters
In this month of June, the Holy Father invites us to pray that the world might grow in compassion, that each one of us might find consolation in a personal relationship with Jesus, and from his Heart, learn to have compassion on the world.
Gianpaolo gives us a behind the scenes look at his upcoming Behold segment on the York University Catholic Chaplaincy.
On Sunday, June 8, 2025, Pope Leo XIV celebrated Mass for the Jubilee of Movements, Associations, and New Communities and spoke about how the Holy Spirit helps the apostles overcome "their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works."
Pope Leo XIV celebrated Mass for the Jubilee of Families, Children, Grandparents, and the Elderly and referred to Pope Francis and mentioned spouses who have been beatified and canonized, like the parents of St. Therese of the Child Jesus.
Pope Leo XIV chose his name primarily to highlight his most recent namesake Leo XIII, whose "historic encyclical Rerum Novarum addressed the social question" to the challenges of his time. What concerns does the encyclical address? How does it speak to its time? And what has been its legacy 134 years later?