... we see, as if reflected, our own sufferings in the suffering in Christ. ... For this reason the Shroud is a sign of hope. Christ faced the cross in order to place a limit to evil, in order to make us see, in His Easter, the anticipation of the moment in which, for us too, every tear will be wiped away and there will no longer be death, mourning, lamentation or fatigue.Benedict XVI concluded by encouraging the faithful of Turin:
...to remain firm in the faith you have received, the faith that gives meaning to life, that gives the strength to love. Never lose the light of hope in the risen Christ, which is capable of transforming reality and making all things new; in a simple and concrete way in the city, in neighbourhoods, in communities, in families, live the love of God: 'love one another as I have loved you'.Following Mass, and before praying the Regina Coeli, the Pope noted how the Virgin Mary is venerated in Turin as Our Lady of Consolation. Later in the Day Pope Benedict met with over 20,000 young people of the Archdiocese of Turin and surrounding Diocese. Recalling how twenty-five years ago John Paul II wrote a Letter for young people focusing on Jesus' meeting with the rich young man who asked Him what he had to do to gain eternal life, Benedict XVI said:
Today it is not easy to talk about eternal life and things everlasting because the mentality of our time tells us that nothing definitive exists; everything changes, and changes quickly. In many cases, 'change' has become a watchword, ... and in this way you young people are also led to think that it is impossible to make definitive choices that commit you for life.
This is the mystery of the Holy Shroud! It was from there, from the darkness of the death of the Son of God, that the light of a new hope shone forth: the light of the Resurrection. And I feel that, looking at this sacred cloth with the eyes of faith, something of this light is perceptible. ... The power of the Shroud is this: from the face of this 'Man of suffering' who bears on himself the passion of men of all times and places, including our passions, sufferings, difficulties and sins, ... there emerges a solemn majesty, a paradoxical lordship".After leaving the Cathedral, the Pope met with the sick and disabled at the Little House of Divine Providence, also know as the Cottolengo House. St. Giuseppe Benedetto Cottolengo founded the House for the needy in the mid 19th century. The Pope assured the sick people that they have an important mission. "Living your sufferings in union with the crucified and risen Christ, you participate in the mystery of His suffering for the salvation of the world", he said. "Offering our pain to God through Christ, we can share in the victory of good over evil, because God makes our offering, our act of love, fruitful". This visit concluded the Holy Father's trip to Turin, he returned to the Vatican last night by helicopter. - Photos: Top -- CNS photo/L'Osservatore Romano, Bottom -- CNS photo/Paul Haring
In this month of June, the Holy Father invites us to pray that the world might grow in compassion, that each one of us might find consolation in a personal relationship with Jesus, and from his Heart, learn to have compassion on the world.
Gianpaolo gives us a behind the scenes look at his upcoming Behold segment on the York University Catholic Chaplaincy.
On Sunday, June 8, 2025, Pope Leo XIV celebrated Mass for the Jubilee of Movements, Associations, and New Communities and spoke about how the Holy Spirit helps the apostles overcome "their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works."
Pope Leo XIV celebrated Mass for the Jubilee of Families, Children, Grandparents, and the Elderly and referred to Pope Francis and mentioned spouses who have been beatified and canonized, like the parents of St. Therese of the Child Jesus.
Pope Leo XIV chose his name primarily to highlight his most recent namesake Leo XIII, whose "historic encyclical Rerum Novarum addressed the social question" to the challenges of his time. What concerns does the encyclical address? How does it speak to its time? And what has been its legacy 134 years later?