Stop blaming, start repenting By Charles Lewis, National Post April 14, 2010, 3:35 PM Earlier this week I met with a group of about a dozen young professionals at Salt and Light Catholic Television Network in Toronto. I was curious to find out their thoughts on the crisis now engulfing their Church, and mine. The first thing that became clear was that no one's faith in the Church had been diminished. All agreed the Church is run by men, that men are capable of sin and that the Church was much larger than the sum of its parts. Some agreed the Pope should do a major mea culpa for the sin of abuse that has occurred in the Church — not because they felt he was in any way responsible, but because as head of the Church he should answer for all of us and be capable of showing humility. The Gospels are big on humility. There was also some agreement that the Church has not done the best job in making its own case. I would say that was an understatement. Continue reading
In this month of June, the Holy Father invites us to pray that the world might grow in compassion, that each one of us might find consolation in a personal relationship with Jesus, and from his Heart, learn to have compassion on the world.
Gianpaolo gives us a behind the scenes look at his upcoming Behold segment on the York University Catholic Chaplaincy.
On Sunday, June 8, 2025, Pope Leo XIV celebrated Mass for the Jubilee of Movements, Associations, and New Communities and spoke about how the Holy Spirit helps the apostles overcome "their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works."
Pope Leo XIV celebrated Mass for the Jubilee of Families, Children, Grandparents, and the Elderly and referred to Pope Francis and mentioned spouses who have been beatified and canonized, like the parents of St. Therese of the Child Jesus.
Pope Leo XIV chose his name primarily to highlight his most recent namesake Leo XIII, whose "historic encyclical Rerum Novarum addressed the social question" to the challenges of his time. What concerns does the encyclical address? How does it speak to its time? And what has been its legacy 134 years later?