The IL is not a document of the Holy See, but of the whole Church. It is not a document written at a desk. It is a document in which all are co-authors, each for the part he or she is called to play in the Church, in docility to the Spirit. You will not find in the text a theoretical systematic explanation of synodality, but the fruit of a Church experience, of a journey in which we have all learnt more by walking together and questioning ourselves on the meaning of this experience. I can say that the IL is a text in which no one's voice is missing: that of the Holy People of God; of the Pastors, who have ensured ecclesial discernment with their participation; of the Pope, who has always accompanied us, supported us, encouraged us to move forward. The IL is also an opportunity for the entire People of God to continue the journey that has begun, and an opportunity to involve those who have not been involved so far.So, what’s in the document? The Working Document begins by recounting “the journey so far,” highlighting the joys and graces that have been experienced through the many encounters that have taken place around the world over the course of this Synodal Process. At the same time, it expresses the realization that the journey doesn’t stop here but is ongoing. It has not yet reached all the corners of the Church, and there is still much more that God expects of us in this path of renewal. The body of the text is then concentrated around two central themes. The first focuses on the vocation of the Church to experience synodality more deeply, and to become a more synodal Church. The second presents communion, participation, and mission as the three priorities for a synodal Church. Looking through the document, one is immediately struck by the fact that it does not provide “almighty” answers or pre-packaged solutions – there is no pre-set agenda here! Rather, the text is characterized most of all by the many questions that it poses, on the heels of what was heard around the world in the Synodal Process up until now. In this sense, the three key priorities of communion, participation, and mission are each accompanied by a question that can serve as a compass for the whole Church, for our Christian communities, and for our own lives as witnesses of Jesus in the world today: