"I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."There is a lot to digest in this passage. First off, we have the double sacrifice of Jesus giving his flesh both in the Eucharist, and on the Cross at Calvary. We also see in this passage that Jesus refers to his body as "true food" and his blood as "true drink." This is not to indicate that these should be our only forms of nourishment, but rather that the Body and Blood of Christ Jesus are to be our spiritual food and drink for "Whoever eats my flesh and drinks my blood remains in me, and I in him." And the life that we will have is life eternal. So, the Eucharist is not nourishment for our bodies, but rather for our souls. But of course, in order for the Eucharist to have any meaning, we must believe that Jesus Christ is truly present in the bread and wine we offer at Mass, and that the mere bread and wine, by the miracle of Transubstantiation, cease to be bread and wine, and become the Body and Blood, soul and Divinity of our Lord Jesus Christ. Of course many have doubted this revelation, but throughout history, Jesus has given us many signs of His true presence in the Eucharist. This site highlights some of the most well known, and widely venerated Eucharistic Miracles that have occurred throughout the History of the Catholic Church. Many of these miracles have to do with Blood appearing on a host, or Hosts being preserved after a fire has occurred, but there is one miracle that I would like to highlight in particular, which is one of the first, and possibly one of the greatest Eucharistic Miracles that has ever occurred. In Lanciano, Italy, in the 8th Century, there was a priest who was having doubts about Jesus' real presence in the Eucharist. One day, he was celebrating Mass, and after he had spoken the words of the Consecration, the Host was changed into live Flesh retaining the exact same dimensions as the Host, and the wine was changed into live Blood, which coagulated in the chalice, forming five globules, irregular in shape and size. (The number is significant, because that is the number of wounds that Christ endured while he was on the cross: two in his hands, two in his feet, and the one to his side.) The flesh and blood can still be observed today, and have not deteriorated or decayed, despite the fact that they have not been preserved by "scientific" means. In the 1970's and 80's, an extensive analysis was done on the relics from the Lanciano miracle. Here are the results: the Flesh is real Flesh. The Blood is real Blood.
In this month of June, the Holy Father invites us to pray that the world might grow in compassion, that each one of us might find consolation in a personal relationship with Jesus, and from his Heart, learn to have compassion on the world.
Gianpaolo gives us a behind the scenes look at his upcoming Behold segment on the York University Catholic Chaplaincy.
On Sunday, June 8, 2025, Pope Leo XIV celebrated Mass for the Jubilee of Movements, Associations, and New Communities and spoke about how the Holy Spirit helps the apostles overcome "their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works."
Pope Leo XIV celebrated Mass for the Jubilee of Families, Children, Grandparents, and the Elderly and referred to Pope Francis and mentioned spouses who have been beatified and canonized, like the parents of St. Therese of the Child Jesus.
Pope Leo XIV chose his name primarily to highlight his most recent namesake Leo XIII, whose "historic encyclical Rerum Novarum addressed the social question" to the challenges of his time. What concerns does the encyclical address? How does it speak to its time? And what has been its legacy 134 years later?